Combined Narrative
FRIDAY,
MARCH 20, 33 AD

JOHN 19:28-29

28. Meta touto eidōs ho Iēsous hoti ēdē panta tetelestai, hina teleiōthē hē graphē, legei, Dipsō.

28. After this thing Jesus knowing{oida} that already all things to be completed, in order that the writing be fulfilled, says, “I thirst”.

28. At 3:00 pm Jesus recognized the beginning of the sabbath and of the 31st three hours early. He followed the community rule for villagers, who were given a drink of water at 3 pm. But “I thirst” was the pre-arranged signal that he was willing to drink the cup of poison.

29. skeuos ekeito oxous meston. Spongon oun meston tou oxous hyssōpō perithentes prosēnengkan autou tō stomati.

29. A vessel lay, full of vinegar. A sponge therefore full of the vinegar with hyssop they(RLR to soldiers, vv.24, 25) putting around brought towards of him to the mouth.

29. A jar full of wine mixed with poison stood near, with the aromatic leaves of hyssop disguising the odour and taste. Merari as the servant of Jonathan Annas, who had instructed Jesus to drink the cup of poison when he could no longer bear the pain, soaked a sponge in the liquid and squeezed it into the cup belonging to Jesus. The cup was lifted up to Jesus’ lips and he drank the poison.

MARK 15:33-36

33. Kai genomenēs hōras hektēs skotos egeneto eph' holēn tēn gēn heōs hōras enatēs.

33. And a 6th hour having come about, a darkness came about upon the whole earth until{heōs} a 9th hour.

33. At the true 9 am, fast noon, the cover over rows 9 to 12 of the vestry had been left over instead of being removed as was normally done at noon. At the true noon, following the correction from the fast time, the cover was taken off to allow the sun to shine down and the priests to be seen praying on the open platform. Then when it was the true 3 pm the cover was replaced.

34. Kai tē enatē hōra ebōēsen ho Iēsous phōnē megalē , Eloi eloi lema sabachthani. Ho estin methermēneuomenon , Ho theos mou ho theos mou, eis ti engkatelipes me.

34. And at the 9th hour Jesus cried out{boaō} in a great voice, Eloi eloi lema sabachthani. Which is interpreted, God of me, God of me, at T you have abandoned me.

34. At the true 3 pm Jesus cried out, quoting a Hebrew verse from Psalm 22 with a Greek translation containing a secret message. "My God, my God, why have you abandoned me" was directed at Jonathan Annas, who like all Sadducee priests was addressed as "God". In the Greek, "of me" has the pesher meaning that Jonathan was a grade below Jesus, his inferior.

35. kai tines tōn parestēkotōn akousantes elegon, Ide Elian phōnei.

35. And Certain Ones of those beside-standing, they (Certain Ones) having heard said, See{eidon} , he(RLR to Jesus) calls Elijah.

35. Thomas Herod the subordinate of Theudas, an ally of Jonathan Annas, understanding Hebrew better than Greek, said, "He supports Pope Jonathan Annas, the successor to the Baptist Elijah."

36. dramōn de tis kai gemisas spongon oxous peritheis kalamō epotizen auton, legōn, Aphete idōmen ei erchetai ēlias kathelein auton.

36. A certain one running. And having filled up a sponge with vinegar, around-putting on a reed gave him to drink{potizō}, saying, "Leave. Let us see{eidon} if{ei} Elijah comes{erchomai} to lift-down him."

36.Merari (Ananus the Younger, brother of Jonathan Annas and servant of Agrippa), a guard, soaked a sponge in poisoned wine, put a cup on a measuring- rod 2 cubits long to reach to his mouth, and held it up to Jesus to drink, saying " Let it happen. I am standing north of him with 2 cubits between. Will Jonathan Annas come to rescue him after he has taken the poison?"

LUKE 23:44

44. Kai ēn ēdē hōsei hōra hektē kai skotos egeneto eph' holēn tēn gēn heōs hōras enatēs

44. And it was already about a 6th hour. And a darkness came about upon the whole earth until{heōs} a 9th hour.

44. It was the true noon following the three hours' correction(so the cover that had been left over rows 9-12 of the vestry at the fast noon, true 9 am, was now removed ). At the true 3 pm it was replaced.

MATTHEW 27:45-48

45. Apo de hektēs hōras skotos egeneto epi pasan tēn gēn heōs hōras enatēs.

45. From a 6th hour a darkness came about upon All the earth until{heōs} a 9th hour.

45. At the true 3:00 pm after the correction of three hours the cover was replaced over rows 9-12 of the north vestry.

46. peri de tēn enatēn hōran aneboēsen ho Iēsous phōnē megalē legōn, Eli eli lema sabachthani, tout'estin, thee mou thee mou, hinati me engkatelipes.

46. Around the 9th hour Jesus cried out{boaō} in a great voice saying, Eli eli lema sabachthani. This is, God of me, God of me, in order for T you have abandoned me.

46. At 3:03 pm, after the Aramaic cry in the form given by Mark, Jesus repeated it in its Hebrew form. It was addressed to the Sadducee Jonathan Annas, accusing him of reducing Jesus to the laity.

47. tines de tōn ekei hestēkotōn akousantes elegon hoti Elian phōnei houtos.

47. Certain Ones (Thomas) of the ones standing (genitive) there, they having heard, said that "Elijah This one (Jesus) calls."

47. Thomas, the subordinate of Theudas, understanding Hebrew better than Greek, said, "Jesus is recognising Jonathan Annas as Pope in succession to the Baptist."

48. kai eutheōs dramōn heis ex autōn kai labōn spongon plēsas te oxous kai peritheis kalamō epotizen auton.

48. And immediately{eutheōs}, a number1 out of them(RLR to Certain Ones) running. And receiving (masc sing, RLR to 1 running) a sponge, he having filled with vinegar. And putting around to a reed he gave him(RLR to This One Jesus) to drink{potizō}.

48. At 3:05 the guard Merari stood beside Thomas, who held the container of poisoned wine. Merari filled a sponge with the liquid and squeezed it into a cup. He held the cup on a 2 cubit measuring rod up to the mouth of Jesus, who drank it.

Combined Narrative
FRIDAY,
MARCH 20, 33 AD

Combined Narrative
FRIDAY,
MARCH 20, 33 AD

JOHN 19:30-37

30. hote oun elaben to oxos ho Iēsous eipen, Tetelestai. Kai klinas tēn kephalēn paredōken to pneuma.

30. When{hote} therefore he received the vinegar Jesus said, "It is ended". And having lowered the head he gave-beside the Spirit

30. At 3.30 the sedative in the drink began to have its effect. Jesus said, "The date for the Restoration has come.". He became semi-conscious, his head with its garland of thornbush was lowered, and he declared that Jonathan Annas was his inferior in grade.

31. hoi oun Ioudaioi, epei paraskeuē ēn, hina mē meinē epi tou staurou ta sōmata en tō sabbatō, ēn gar megalē hē hēmera ekeinou tou sabbatou, ērōtēsan ton Pilaton hina kateagōsin autōn ta skelē kai arthōsin.

31. The Jews therefore, because it was a Preparation, in order that the bodies should not remain upon of the cross in the sabbath, for it was the great day of that sabbath, questioned Pilate in order that they(RLR to Jews) might break the legs of them(genitive, RLR to soldiers v.29). And they(RLR to Jews) would lift-up.

31. Antipas Herod treated this point of time as the Friday beginning of the sabbath. It was the moment when the repeated rite of atonement was performed, when only the righteous should remain present. John Mark had to move from the western side of Jesus' cross to the eastern side, standing for the eastern form of ministry. The 31st for fulfilment of the prophecy was counted from this moment by the village class. Criminals should therefore be removed from the scene reserved for the righteous. Antipas took advantage of this practice to ask Pilate to put Simon and Judas in the dungeon, after breaking their legs by pulling the chains together to snap the bones. Antipas would help bring them down from the crosses

32. ēlthon oun hoi stratiōtai, kai tou men prōtou kateaxan ta skelē kai tou allou tou systaurōthentos autō.

32. The soldiers came{erchomai} therefore. And of the M-N first one(genitive) they broke the legs. And of the other one(genitive) crucified with to him(RLR to Pilate v.31).

32. Merari came in front of Simon's cross. He tightened the chain, breaking Simon's legs. Next he came to Judas, Simon's deputy, who was again cursed, by Pilate.

33. epi de ton Iēsoun elthontes, hōs eidon ēdē auton tethnēkota, ou kateaxan autou ta skelē,

33. They (soldiers) coming{erchomai} upon Jesus, as they saw{eidon} him (Jesus) already having died, did not break of him(SRLR to Pilate, rule of possession for parts of body, chains of Pilate not Jesus) the legs.

33. Merari came close in front of Jesus, then stood back with 2 cubits between them, declining to snap the chain around his legs. He judged him to be merely excommunicated, not a criminal, at this time for exclusion of sinners.

34. all' heis tōn stratiōtōn longchē autou tēn pleuran enyxen, kai exēlthen euthys haima kai hydōr.

34. But a 1 of the soldiers with the lance of him pricked the side. And there came out{erchomai} immediately{euthys} blood. And water.

34. At 3:30 pm Jesus became semi-conscious, his breathing impeded by the position of his head on his chest. John Mark now at his right side, having medical skills, used his lancet to prick the hip of Jesus through the waterbag hanging at his side, as a test for death. Blood flowed in some quantity from the incision, showing that he was still alive. Water came out through the puncture in his waterbag.

35. kai ho heōrakōs memartyrēken, kai alēthinē autou estin hē martyria, kai ekeinos oiden hoti alēthē legei, hina kai hymeis pisteusēte.

35. And he who has seen{horaō} witnesses. And true of him(he who has seen) is the witness. And That One knows{oida} that he(he who has seen) says true, in order that. And You(plu) believe.

35. John Mark stood back, with 2 cubits between, and gave to Merari beside him his medical oath that Jesus was alive. He spoke as a Gentile presbyter. He had the education given in ascetic schools, up to grade 5, that of presbyter. Theudas, who was present, accepted his oath. James Niceta, the other chief Gentile, held Sadducee views.

36. egeneto gar tauta hina hē graphē plērōthē, Ostoun ou syntribēsetai autou.

36. These things came about in order that the writing should be fulfilled, "A bone will not be smashed of him(RLR to he who has seen, v. 35)."

36. At 3:35 pm John Mark was promoted according to the written communal law, "He may be made a perpetual scribe."

37. kai palin hetera graphē legei, Opsontai eis hon exekentēsan.

37. And again another{heteros} writing says, "They(RLR to soldiers v.33) will see{horaō} at whom they(soldiers) have punctured."

37. At 3:35 pm a communal rule for novices was followed. Merari stood in front of Jesus. He looked up through cubits 5 and 4 (see Figure 2B) to Jesus' left side in cubit 3, where there was no water-bag, and pricked his hip as another test for death. He now knew for himself that Jesus was still alive.

(Not stated in John but indicated in Synoptics. Jesus was taken down from the cross by Merari and Theudas at 3:35 pm in order to save his life. He was laid on the ground, wrapped in his cloak by the four women, and carried by them on a basketware palanquin laid flat down to the end of the esplanade. He was then carried by the men down the hazardous path to cave 8Q.)

MARK 15:37-41

37. Ho de Iēsous apheis phōnēn megalēn exepneusen.

37. Jesus having left a great voice out-Spirited

37. At 3:30 Jesus became semi-conscious, so he ceased to be a king in the council, and separated from Jonathan Annas.

38. Kai to katapetasma tou naou eschisthē eis dyo ap' anōthen heōs katō.

38. And the veil of the sanctuary was split at 2 from up until{heōs} down.

38. 3:30 was the time when the symbolic curtain was opened in the repetition of the atonement rite. In the north-south substitute sanctuary on the vestry platform, it was divided east-west in the centre. On this occasion it symbolised a schism, beginning with the Therapeuts of Egypt. It took place among married members and Gentiles.

39. Idōn de ho kentyriōn ho parestēkōs ex enantias autou hoti outōs exepneusen eipen, Alethōs houtos ho anthrōpos huios theou ēn.

39. The centurion (Latin form) seeing{eidon}, beside-standing out of opposite him(RLR to Jesus v.37), said," Truthfully This Man{anthrōpos} a Son of God was".

39. John Mark, on the east side of Jesus as his deputy, looked up through cubits 5 and 4 of the gibbet to Jesus' waist in cubit 3.(Having pricked his right side - not stated in Mark) John Mark said, " Jesus is still alive, a presbyter if not a bishop, proving that he is legitimate and a deputy of Jonathan Annas."

40. ēsan de kai gynaikes apo makrothen theōrousai, en hais kai Maria hē Magdalene kai Maria hē Iakōbou tou mikrou kai Iōsētos mētēr kai Salōmē

40. But they(RLR to Thomas v. 35) were. And Women from afar seeing{theōreō}, in whom. And Mary the Magdalene. And Mary she of James the little one{mikron} (genitive). And of Joses(genitive) a mother. And Salome.

40. By 3:35 the women led by Helena had been sent inside to the north base while Simon and Judas were being taken down from their gibbets. Thomas was with them, being classed with women for some purposes as he was a homosexual. The five stood in formation around the north base, Helena on the base itself, the other four at the compass points around. Thomas as Helena's levite to proselytes stood east, Mary Magdalene as her lay deputy on the south; the young woman betrothed to James in the place of the prince on the west, and Mary Mother behind the base on the north. Helena had a dual role, one of them being the successor of Queen Salome, queen regnant 76- 67 BC, founder of the female order of Asher, whose name she used.

41. hai hote ēn en tē Galilaia ēkolouthoun autō kai diēkonoun autō, kai allai pollai hai synanabasai autō eis Hierosolyma.

41. They (fem plu) when{hote} she(RLR to Salome) was in Galilee followed(plu) him(RLR to Jesus v.39). And many other ones (fem plu) who went up with to him(RLR to Jesus) at Jerusalem{Hierosolyma}(plu).

41. At 3:35 pm Helena on the north base accepted the role of deacon to Jesus, to lead the women in carrying him. His mother Mary was of equal status to Helena behind the north base.

(At 3:35 when Jesus was taken down from the cross and laid on the ground, the four women covered him with his hooded cloak as if with a shroud, placed him on a basketware palanquin laid flat to form a stretcher, and carried him down to the end of the southern esplanade. The equality of Helena and Mary Mother meant that they would both carry the head end and be able to see him breathing.)

LUKE 23:45-49

45. tou hēliou eklipontos, eschisthē de to katapetasma tou naou meson.

45. The Sun being eclipsed, the veil of the sanctuary was split in the middle.

45. At 3:30 pm Simon Magus claiming to be the Zadokite lost his power. The symbolism of the divided curtain for the atonement of the laity, always performed at 3:30 pm, was enacted.With it a schism between east and west took place.

46. Kai phōnēsas phōnē megalē ho Iēsous eipen, Pater, eis cheiras sou paratithemai to pneuma mou. Touto de eipōn exepneusen.

46. And having voiced in a great voice Jesus said, " Father, at your hands I put-beside the Spirit of me." He (Jesus, subject of participle RLR to subject of verb before speech) saying this out- Spirited.

46. At 3:30 pm Jesus as a king member of the council said, "Pope, I can act in your position in the west". Saying this lay doctrine, he separated from Jonathan Annas and became semi-conscious.

47. Idōn de hekatontarchēs to genomenon edoxazen ton theon legōn, 'Ontōs ho anthrōpos houtos dikaios ēn.

47. The centurion (Greek form) seeing{eidon} the thing come about glorified God saying, "Indeed This Man{anthrōpos} was righteous."

47. John Mark on the east side of Jesus looked up through cubits 5 and 4 to cubit 3, to Jesus' waist. (He pricked his right side as a test for death - not stated in Luke). He treated Jonathan Annas as no more than a bishop, saying "Jesus is still alive but sick, so at the grade of a lay Nazirite."

48. kai pantes hoi symparagenomenoi ochloi epi tēn theōrian tautēn, theōrēsantes ta genomena, typtontes ta stēthē hypestrephon.

48. And All Ones crowds coming about-beside-with upon this seeing{theōreō}-position, seeing{theōreō} the things come-about, striking the chests, turned under.

48. After 3:35 pm Antipas briefly replaced Helena on the north base, for she had left it to come down to the cross of Jesus with the other women, to prepare him for being carried down the esplanade covered with the cloak. There were 4 cubits between the line extending row 12 for the north base and the line extending row 17 for the feet of the Heavenly Man, rows 12-17 being those of the congregation. Antipas with his authority as a presbyter declared Helena to be only a deacon. He then went down after the women to the caves, where he would begin carrying out his plan to rescue Simon Magus.

49. heistēkeisan de pantes hoi gnōstoi autō apo makrothen, kai gynaikes hai synakolouthousai autō apo tēs Galilaias , horōsai tauta.

49. All the ones having knowledge{gnōstos} to him(RLR to Jesus v.47) stood from afar. And Women who followed- with to him(RLR to Jesus) from Galilee, to see{horaō} These Things.

49. Thomas, a monastic, the levite of Helena, took the north base after Helena and Antipas left it. Helena acting as a deacon to Jesus led the four women carrying him to the top of the cliff above the caves, then when the men carried him down into cave 8Q, Helena in her male role went down also. She stood on the first step outside the caves (Figure 5), which like other places where the bishop of Galilee stood, could be called "Galilee". She looked through 2 cubits down to the openings of the caves.

MATTHEW 27:49-56

49. Hoi de loipoi elegon, aphes idōmen ei erchetai Elias sōsōn auton.
(Text continues in Vaticanus, supported by Sinaiticus)
allos de labōn longchēn enyxen autou tēn pleuran, kai exēlthen hydor kai haima.

49. The rest (masc plu Thomas) said, "Leave, let us see{eidon} if Elijah comes{erchomai} saving him(RLR to This One Jesus v.48)."

Another receiving a lance pricked of him(RLR to Jesus) the side. And water came out{erchomai}. And blood.

49. At 3:30 when Jesus became semi-conscious Thomas stood back and said, "Do not help him. I am 2 cubits away. Will Jonathan Annas return and rescue him?" (Further text in Vaticanus and Sinaiticus). John Mark took his lancet and made a first test for death, pricking Jesus' side. Water spurted out from the waterbag, followed by blood.

50. Ho de Iēsous palin kraxas phōnē megalē aphēken to pneuma.

50. Jesus again having cried out{krazō} in a great voice left the Spirit.

50. At 3:30, partly revived by the prick in his side, Jesus cried out as a dynastic king. He renounced his loyalty to Jonathan Annas .

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51. Kai idou to katapetasma tou naou eschisthē ap' anōthen heōs katō eis dyo, kai hē gē eseisthē, kai hai petrai eschisthēsan,

51. And see{eidon} the veil of the sanctuary split from above until{heōs} down, at 2. And the earth quaked. And the rocks split.

51. At 3:30 a repetition of the atonement ceremony was symbolically enacted, the east-west curtain divided in the center, for both leaders and members of the congregation. It now meant a schism among the Therapeuts of Egypt, some of whom were changing political sides. There was a schism also in the party of James the brother of Jesus.

52. kai ta mnēmeia aneōchthēsan kai polla sōmata tōn kekoimēmenōn hagiōn ēgerthēsan

52. And the tombs were opened. And many bodies of the sleeping{koimaomai} saints arose.

52. At the same moment, at 3:30 pm, James at the caves finished opening their doors, first the dungeon in 7Q then the door of 8Q, according to the rule for its use as a sabbath latrine. He was now acting as the king instead of Jesus, which meant that the next brother Joses-Barnabas was the crown prince. As a young man of 24(born 8 AD) he was an acolyte doing night duty at the Menorah, so was now asleep in the monastery.

53. kai exelthontes ek tōn mnēmeiōn meta tēn egersin autou eisēlthon eis tēn hagian polin kai enephanisthēsan pollois.

53. And ones coming-out{erchomai} of the tombs after the arising of him (RLR to Spirit Jonathan Annas in v.50), came-at{erchomai} at the holy city. And they(RLR to ones coming-out) appeared to Many.

53. At 3:35 pm James after leaving the dungeon door and going up the steep path arrived at the 150 cubit line at the southern end of the esplanade, to join Jonathan Annas who had accompanied him to this point to supervise the opening of the caves, but was too holy to go beyond the line.

54. ho de hekatontarchos kai hoi met' autou tērountes ton Iēsoun idontes to seismon kai ta genomena ephobēthēsan sphodra, legontes, Alēthōs theou huios ēn outos.

54. The centurion (Greek form). And the ones with{meta} him(RLR to centurion) keeping Jesus, seeing{eidon} the earthquake. And the things coming-about, they(RLR to ones with him) feared exceedingly, saying, " Truly a Son of a God was This One."

54. John Mark was on the east side of Jesus. Merari his equal was on the west side, with Theudas on row 12. Merari, following the rules of Therapeuts, pricked Jesus again on his left side as another test for death, and when he also found that he was still alive, Merari said, "Jesus is alive, reduced to the status of a presbyter, the legitimate David subordinate of Jonathan Annas"

(At 3:35 Jesus was taken down from the cross, for those with medical knowledge were aware that with his head sunk on his chest his breathing would be impeded. He was laid on the ground, unconscious and apparently dead when seen from a distance.)

55. ēsan de ekei gynaikes pollai apo makrothen theōrousai, haitines ēkolouthēsan tō Iēsou apo tēs Galilaias diakonousai autō.

55. There were there many Women from afar seeing{theōreō}, the Certain Ones (nom.fem.) who followed Jesus from Galilee, serving (fem. plu.) him(Jesus).

55. At 3:35 Helena stood on the north base, as head of a congregation extending from rows 12 to 17. She was a head of proselytes. She led the four women carrying Jesus covered with his cloak down to the end of the esplanade, and when he had been put in cave 8Q at 3:50 pm she stood on the first step outside the caves (Figure 5), which like other places where the bishop of Galilee stood, could be called "Galilee". She was ready to act as a deacon to Jesus, knowing him to be still alive.

56. en hais ēn Maria hē Magdalēnē kai Maria hē tou Iakōbou kai Iōsēph mētēr kai hē mētēr tōn huiōn Zebedaiou.

56. in whom (fem plu) was Mary the Magdalene. And Mary she of James. And of Joseph a Mother. And the Mother of the sons of Zebedee.

56. In the same class as Helena was Mary Magdalene. Mary of Cleopas, the young girl betrothed to James, was present. Also Mary the mother of Jesus, who was also the mother of James-Joseph. Helena had the role of Mother Sarah, head of Asher Gentiles, including James Niceta and John Aquila.

Combined Narrative
FRIDAY,
MARCH 20, 33 AD

Combined Narrative
FRIDAY,
MARCH 20, 33 AD

JOHN 19:38-39

38. Meta de tauta ērōtēsen ton Pilaton Iōsēph ho apo Harimathaias, ōn mathētēs tou Iēsou kekrymmenos de dia ton phobon tōn Ioudaiōn, hina arē to sōma tou Iēsou. Kai epetrepsen ho Pilatos. ēlthen oun kai ēren to sōma autou.

38. After these things there questioned Pilate Joseph from Arimathea, being a disciple of Jesus(genitive) hidden on account of the fear of the Jews, in order that he(RLR to Joseph) might lift up the body of Jesus. And Pilate permitted. He(SRLR to Pilate) came{erchomai} therefore. And(SRLR to Pilate) lifted up the body of him(genitive, SRLR to Joseph).

38. At 4:00 pm , the beginning of the Gentile hour, Pilate had come from north of the vestry, where he had been waiting, down to the 150 cubit line in order to overlook the dungeon. James, the "Joseph" of the "Abraham" system, based at Mird-Hyrcania where he taught Asher Gentiles of the pre-initiate grades, being allied with Theudas and the married men under Antipas Herod, treated Pilate as a lay bishop entitled to communal funds. James-Joseph (with a bribe) asked to be appointed the successor of Jesus, giving the sacred meal to Gentiles using Jesus' monstrance. Pilate acted as the procurator who was a token initiate. He stood on the 150 cubit line. Announcing that James-Joseph was the successor, he raised the monstrance of James, which was given to him instead of that of Jesus, since Jesus was not dead.

39. ēlthen de kai Nikodēmos, ho elthōn pros auton nyktos to prōton, pherōn migma smyrnēs kai aloēs hōs litras hekaton.

39. But he(RLR to Pilate) came{erchomai}. And Nicodemus, the one coming{erchomai} towards him(RLR to Pilate) of night the first, carrying a mixture of myrrh. And of aloe as 100 pounds.

39. Pilate stood on the 150 cubit line in the position of the priest. Theudas-Nicodemus stood a cubit south of him at 4:00 pm, carrying the medicine myrrh. He also had a jar containing 100 Roman pounds (75 pounds)of aloe leaves. (Pilate believed that they were for embalming Jesus).

MARK 15:42-45

42. Kai ēdē opsias genomenēs, epei ēn paraskeuē, ho estin prosabbaton,

42. And already evening{opsia} having come about, since it was a preparation, which is a before- sabbath,

42. At 4 pm, the early form of the sabbath beginning Friday 7 pm in its Gentile version, at the same time the early beginning of the 31st,

43. elthōn Iōsēph apo Harimathaias euschēmōn bouleutēs, hos kai autos ēn prosdechomenos tēn basileian tou theou, tolmēsas eisēlthen pros ton Pilaton kai ētēsato to sōma tou Iēsou.

43. Coming{erchomai} Joseph from Arimathea, a prominent councillor, Who. And He (pronoun) was receiving-before the kingdom of God, being bold, came at{erchomai} towards Pilate. And he(SRLR to Pilate) asked for the body of Jesus.

43. James the brother of Jesus, using the title Joseph as the crown prince, whose place of worship was at the Mird-Hyrcania sanctuary, was a Sadducee and one of the 12 laymen in the council of 36, and was now the first of them. As acting king he was in a promotion position as a member of the Sadducee ministry. James was now the "Lion of Judah" - the David in his military role . He had stayed at the 150 cubit line at the end of the southern esplanade after he had opened the doors of the caves. Pilate now came to the line, to overlook the dungeon where the criminals Simon and Judas were being placed. James stood on the cubit south of Pilate. Pilate, already an initiate and having received a bribe earlier in the day, wanted promotion in the ministry so that he could receive more of the community's money. He offered James a bribe to promote him to substitute for Jesus and use his sacred monstrance ministering to Gentiles.

44. ho de Pilatos ethaumasen ei ēdē tethnēken, kai proskalesamenos ton kentyriōna epērōtēsen auton ei ēdē (B text, not palai) apethanen

44. Pilate wondered if{ei} he(RLR to James v. 43a) had already died ("If" sentence counts as speech). And he (Pilate subject of participle, RLR to verb before speech) having called towards the centurion(Latin form) questioned him(RLR to centurion) "If he(RLR to James), formerly had died"

44. Pilate took the advice of Theudas who was also present with him. Pilate asked him: "Has James been appointed an unclean teacher of Gentiles at this hour?" Pilate treated as his bishop John Mark, who was with him to interpret his Latin. Pilate asked "Does James at the unclean grade 12 teach Gentiles at this hour?"

45. kai gnous apo tou kentyriōnos edōrēsato to ptōma tō Iōsēph

45. And he (Pilate, subject of participle to subject of verb before speech) knowing{ginōskō} from the centurion he (Pilate subject of knowing) gifted the corpse to Joseph.

45. John Mark gave him false information that Jesus was dead. Pilate declared that James was now the David, so owned the king's treasure chamber in cave 7Q, from which he would be able to take money to give to Pilate.

LUKE 23:50-52

50. Kai idou anēr onomati Iōsēph bouleutēs hyparchōn kai anēr agathos kai dikaios

50. And see{eidon} a man{anēr} by name Joseph a councillor ruling-under. And a good{agathos} man{anēr}. And righteous.

50. At 4:00 pm James joined Pilate at the 150 cubit line at the end of the southern esplanade. James was the David crown prince, with the title of Joseph, now the head of the lay council, controlling the king's property. As an acolyte he acted at grade 6, that of a deacon. He was also a grade 5 Nazirite presbyter.

51. houtos ouk ēn syngkatatetheimenos tē boulē kai tē praxei autōn apo Harimathaias poleōs tōn Ioudaiōn, hos prosedecheto tēn basileian tou theou,

51. This one was not putting-down- with the council {boulē}. And to the practice of them(RLR to Women v.49) from Arimathea a city of the Jews. Who expected the kingdom of God.

51. James was no longer a subordinate member of the lay council but the acting king. He conducted Gentile services for proselytes, as Helena did also. His own centre was at Mird-Hyrcania, but as the David he came to Ain Feshkha. He was a member of the Sadducee ministry under Jonathan Annas (so held his brother Jesus to be legitimate and himself the crown prince).

52. houtos proselthōn tō Pilatō ētēsato to sōma tou Iēsou,

52. This one coming-towards{erchomai} to Pilate asked for the body of Jesus(genitive).

52. At the end of the esplanade he stood beside Pilate and offered a bribe to be declared the successor of the dead Jesus, so owning his sacred monstrance.

MATTHEW 27:57-58

57. Opsias de genomenēs ēlthen anthrōpos plousios apo Harimathaias, tounoma Iōsēph, hos kai autos emathēteusthē tō Iēsou.

57. Evening{opsia} coming about, there came{erchomai} a rich Man{anthrōpos} from Arimathea, named Joseph, Who. And He discipled to Jesus.

57. At 4:00 pm at the 150 cubit line at the end of the southern esplanade James-Joseph had remained after opening the caves. His center was at Mird-Hyrcania. As the David crown prince he was the permanent head of villagers, who worked for a living and owned private property. He taught Gentiles represented by James Niceta.

58. houtos proselthōn tō Pilatō ētēsato to sōma tou Iēsou. Tote ho Pilatos ekeleusen apodothēnai

58. This One coming-towards{erchomai} to Pilate asked for the body of Jesus. Then Pilate commanded to be given-from.

58. Pilate had come down to the end of the esplanade to oversee the dungeon. James stood beside him and offered a bribe for Pilate to declare him the successor of Jesus, believed by Pilate to be dead. James asked for ownership of the sacred monstrance of Jesus. At 4:05 Pilate announced that he, Pilate, now had the status of a levite.

Combined Narrative
FRIDAY,
MARCH 20, 33 AD

JOHN 19:40

40. elabon oun to sōma tou Iēsou kai edēsan auto othoniois meta tōn arōmatōn, kathōs ethos estin tois Ioudaiois entaphiazein.

40. They(RLR to Merari v.37) received therefore the body of Jesus. And they(RLR to Merari) bound it in cloths with the spices, as a custom is to the Jews to bury.

40. At 4:05, when James had arrived at the caves, he gave Merari the sacred monstrance of Jesus,his most precious possession. Merari placed it on him inside the cloak. There were aromatic spices of equal grade in the "paradise" cubit SL 10. Antipas began performing a pretended burial service in the cubit SL11.

MARK 15:46

46. kai agorasas sindona kathelōn auton eneilēsen tē sindoni kai ethēken auton en mnēmeio ho ēn lelatomēmenon ek petras, kai prosekylisen lithon epi tēn thyran tou mnēmeiou

46. And he (Pilate subject with participle) having bought a tunic, (Pilate) bringing him(RLR to Joseph v.45) down, he (Pilate) wrapped in the tunic. And he (Pilate) put him(Joseph) in a tomb (B text mnēma), which was carved out of a Rock. And he(RLR to "him", Joseph) rolled a Stone upon the door of the tomb.

46. Pilate had paid a bribe for the cloth covering of the sacred monstrance. He reduced James to being his deputy. Having been given James'monstrance and told that it was that of Jesus, Pilate wrapped it in its cloth and claimed it as his own, to be used when he conducted the Gentile service. He then sent James down to do the prince's duty of closing the doors to the caves. At 4:05 James arrived at the caves. He locked the dungeon door, fastening the handle to the latch on the eastern stone wall. He replaced the Rock at the top of the eastern shaft. Then he rolled the Stone forward from its outer eastern position to the cubit beside the dungeon door.

LUKE 23:53-55

53. kai kathelōn enetylixen auto sindoni, kai ethēken auton en mnēmati laxeutō hou ouk ēn oudeis oupō keimenos.

53. And lifting down(participle RLR to last subject James) wrapped it (the body of Jesus) in a tunic. And he(James) put him(RLR to Pilate v .52) in a tomb{mnēma) carved out, of which not No One was not yet lying.

53. James held the monstrance of Jesus and wrapped it in its cloth to take down to the caves. As now a representative of Pilate's authority , he marked the doubled dungeon door with the Roman emblem . He locked it, latching it to the stone wall. It was a moment of non-fulfilment of the prophecy. James not acting as a deacon but as a king was in front of the dungeon door.

54. kai hēmera ēn paraskeuēs, kai sabbaton epephōsken.

54. And it was a day of preparation. And a sabbath lit upon.

54. It was now 4:05 pm, one form of the Friday afternoon beginning of the sabbath. It was also the early start of the south solar Night position 31st.

55. Katakolouthēsasai de hai gynaikes, haitines ēsan synelēlythuiai ek tēs Galilaias autō, etheasanto to mnēmeion kai hōs etethē to sōma autou,

55. The Women following down, the Certain Ones (fem plu) who were coming with out of Galilee to him(RLR to James Nemo v.53), saw{theaomai} the tomb. And as the body of him(RLR to James) was put.

55. Helena had come down to the dungeon to see where Simon had been imprisoned. She stood on the eastern top step beside James on the western top step. Setting out up the path to the north-east, she stood in the cubit marking the end of the diagonal of X of the circle , with 5 cubits between her and the dungeon door. James came up with her, to go in to the place north of the vestry where Pilate was officiating with the monstrance of James.

MATTHEW 27:59-60

59. Kai labōn to sōma ho Iōsēph enetylixen auto en sindoni kathara,

59. And receiving the body, Joseph wrapped it in a clean tunic,

59. At 4:05 down at the caves James held the sacred monstrance of Jesus and wrapped it in its cloth covering, as was done when it was not being used in worship.

60. kai ethēken auto en tō kainō autou mnēmeiō ho elatomēsen en tē petra, kai proskylisas lithon megan tē thyra tou mnēmeiou apēlthen.

60. And he(RLR to James-Joseph v. 59) put it (the body) in the new{kainos} of him tomb, which he carved in the Rock. And having rolled-towards a great Stone to the door of the tomb he came-from{erchomai}.

60. James held it as a sign of his kingship at the dungeon doorway, which he now locked at the set time of 4:05. Since the Rock had been returned to block the eastern shaft, he now rolled the Stone from its outer position to its place on the east side of the dungeon door, ensuring that the western cave remained open. Then he moved to the western door (where he gave Merari the monstrance to put with Jesus, John 19:40).

(He went back to join Pilate at the Gentile service north of the vestry, to keep him out of the way.)

Combined Narrative
FRIDAY,
MARCH 20, 33 AD

Combined Narrative
FRIDAY,
MARCH 20, 33 AD

MARK 15:47

47. hē de Maria hē Magdalēnē kai Maria hē Iōsētos etheōroun pou tetheitai

47. But the Mary Magdalene. And Mary she of Joses, they(RLR to Helena v.41) saw{theōreō} where she(RLR to Mary of Joses) was put.

47. At 5 pm at the queen's house female ablutions were held. Helena as leader was on the equivalent of the north base over all the congregation rows 12-17. Mary Magdalene was her deputy. Mary Mother as a grade 9 deputy of her novice son Joses-Barnabas was on the equivalent of a row 15 as a teacher of baptizands.

LUKE 23:56

56. hypostrepsasai de hētoimasan arōmata kai myra. Kai to men sabbaton ēsychasan kata tēn entolēn,

56. They (fem. plu., Women Helena) turning under prepared aromatic spices. And ointment. And the sabbath they rested according to the commandment.

56. Helena went down to the south-west, to the queen's house, for the 5 pm female ablutions. She prepared aromatic spices to give to James for initiating proselytes. The women were given ointment. At 6 pm when the 31st began she observed the sabbath by Sadducee rules.

MATTHEW 27:61

61. ēn de ekei Mariam hē Magdalēnē kai hē allē Maria kathēmenai apenanti tou taphou.

61. There was there Mary Magdalene. And the other Mary, they sitting (fem plu) opposite{apenanti} the burial place.

61. At 5 pm at the queen's house Mary Magdalene and Helena were directing female ablutions. Their building stood south-west of the caves.

Combined Narrative
FRIDAY,
MARCH 20, 33 AD

Combined Narrative
FRIDAY,
MARCH 20, 33 AD

JOHN 19:41-42

42. Ekei oun dia tēn paraskeuēn tōn Ioudaiōn, hoti engys ēn to mnēmeion, ethēkan ton Iēsoun.

42. There therefore on account of the preparation of the Jews, that near was the tomb, they(RLR to Antipas Jews v.40) put Jesus.

42. At 6:05, the Friday beginning of the sabbath observed by Antipas, at the end of the pretended burial service, with the dungeon door closed, Antipas came next to the bed on which Jesus lay (and reached up to open the airhole into the dungeon).

MATTHEW 27:62-66

62. Tē de epaurion, hētis estin meta tēn paraskeuēn, synēchthēsan hoi archiereis kai hoi Pharisaioi pros Pilaton

62. The next day, the certain one is after the preparation, the chief priests were led with. And the Pharisees towards Pilate.

62. At 6:00 pm the 31st began, beginning the intercalation to the post-position. It was now another version of the Friday beginning of the sabbath. Jonathan Annas held the usual Friday evening meeting in the north vestry, one where there was no sacred meal because of the Friday evening fast. Pilate as a Gentile was excluded from the meeting, and Caiaphas remained with him outside the north vestry as the reigning high priest answerable to Rome.

63. legontes, Kyrie, emnēsthēmen hoti ekeinos ho planos eipen eti zōn, Meta treis hēmeras egeiromai.

63. saying (masc plu), Lord, we remember that that deceiver said, yet living, after three days I arise .

63.Caiaphas said, "Pilate, representative of Caesar, I am informed orally that Simon Magus said when acting as a bishop to Gentiles, 'I am a priest, whose promotion day is the 1st of the month, Wednesday in the Day position, not the day before, the 31st, Tuesday in the Day position, which is for laymen.'

64. keleuson oun asphalisthēnai ton taphon heōs tēs tritēs hēmeras, mēpote elthontes hoi mathētai autou klepsōsin auton kai eipōsin tō laō, ēgerthe apo tōn nekrōn, kai estai hē eschatē planē cheirōn tēs prōtēs.

64. Command therefore the burial place to be made secure until{heōs} the 3rd day, not-when the disciples of him(RLR to deceiver) coming{erchomai} should steal him(RLR to deceiver). And they(RLR to his disciples) say to the Layman, "He(RLR to deceiver) has been arisen from the dead ones{nekros}(genitive). And the last deception will be worse than(of) the first one (fem)."

64. Since under the Julian calendar the 1st of the solar month in the Night position can be interpreted as beginning this coming midnight, give the legal order that guards should be set now, at 6:00 pm, which for the non-Julian calendar is the beginning of the Night position 31st. At 9:00 pm, which will be midnight for the fast Magian chronometers, John Mark, now the Gentile student of the Magus since Jesus is dead, will come and take the money of Gentile monastics controlled by Simon Magus. John Mark will then say to James 'Simon Magus has become Pope, supported by Gentiles.' Then Simon's false Julian calendar will be adopted, honoring Helena the Moon and the priesthood of women."

65. ephē autois ho Pilatos, Exete koustōdian. Hypagete asphalisasthe hōs oidate

65. Pilate uttered to them (RLR to disciples v.64), "you have a guard. Lead under, secure as you know{oida}."

65. Pilate said to John Mark, "You have Theudas as the superior guard, on the east side on the hour. Let the sides be reversed so that Merari is on the east on the half-hour to guard the dungeon. You have higher knowledge to understand the system"

66. Hoi de poreuthentes ēsphalisanto ton taphon sphragisantes ton lithon meta tēs koustōdias

66. The ones journeying secured the burial place, sealing the Stone with{meta} the guard.

66. At 6:30 pm, after Pilate and Caiaphas had returned to Jerusalem, the guard system was used to help Jesus. On the half-hour Merari changed sides at the center on the inner path, first standing in front of the open door of the hospital chamber where Jesus lay, then in front of the dungeon door. Not bound to keep the sabbath until midnight, Merari unlocked the dungeon door, lifted out the Rock which had sealed the dungeon, and placed it on the east side of the dungeon door, pushing the Stone further out beside the Rock. He thus "sealed" the Stone. The other guard, Theudas, was at the same time changing to the west side on the outer path.

(The two guards brought Simon on his stretcher-couch up from the dungeon and let him down into the western cave. With Simon alone in the western cave, the process of reviving Jesus went on. Simon was returned to the dungeon just before midnight, the Rock replaced and its iron door locked.)

Combined Narrative
FRIDAY,
MARCH 20, 33 AD

Combined Narrative
SATURDAY,
MARCH 21, 33 AD

JOHN 20:1-2

1. Tē de mia tōn sabbatōn Maria hē Magdalēnē erchetai prōi skotias eti ousēs eis to mnēmeion, kai blepei ton lithon ērmenon ek tou mnēmeiou.

1. At the 1 of the sabbaths Mary Magdalene comes{erchomai} at morning of yet being darkness at the tomb. And she sees{blepō} the Stone lifted up out of the tomb.

1. On New Year's day of the south solar year 3969 (33 AD), Good Friday midnight by Julian reckoning, Mary Magdalene the queen of Jesus arrived in front of the dungeon door, the eastern half-door, just before Theudas reached it. At 12:02 am she was standing at the western :02 position on the inner path, so that there were 3 cubits between her and the Stone, which had been placed beside the dungeon door after the Rock had been restored to its place when Simon was returned to the dungeon and its door closed.

2. Trechei oun kai erchetai pros Simōna Petron kai pros ton allon mathētēn hon ephilei ho Iēsous, kai legei autois, ēran ton kyrion ek tou mnēmeiou, kai ouk oidamen pou ethēkan auton.

2. She runs therefore. And she comes{erchomai} towards Simon Peter. And (Jesus) towards the other disciple whom Jesus befriended. And (Jesus) says to them(RLR to Antipas "they"19:42), "They(RLR to Merari "they" 19:40) have lifted the Lord out of the tomb. And we do not know{oida} where{pou} they have put him (the Lord)."

2. At 12:05 am, when the guards were in their outermost position, she acted as an assistant guard instead of John Mark in front of the western opening on the inner path. On the western outer path , Peter acted as the other assistant guard, to help protect the open entrance to the hospital chamber. Within the hospital chamber Jesus (no person named with prepositional phrase in new sentence, Jesus the person in this sentence) stood on SL11 , with John Mark on SL12. Jesus said to Antipas, who was at the end of the bed checking the airhole, "Merari has restored Pope Simon to the dungeon at 11:55 pm, placing him first on the Rock beside the dungeon door. I do not recognize that he belongs to the low grade of Sinner."

Combined Narrative
SATURDAY,
MARCH 21, 33 AD

JOHN 20: 3-10

3. Exēlthen oun ho Petros kai ho allos mathētēs, kai ērchonto eis to mnēmeion.

3. Peter came out{erchomai} therefore. And the other disciple. And they(RLR to Merari "they" v.2) came{erchomai} at the tomb.

3. At 12.30 it was time for the changing of the guard, with Merari on the center inner path in front of the dungeon door changing to the east and Theudas on the center outer path changing to the west. Peter following Merari stood in the :01 position on the west outer path. John Mark had come out of the hospital chamber to stand in the .01 position on the east outer path, following Theudas.

4. Etrechon de hoi dyo homou. Kai ho allos mathētēs proedramen tachion tou Petrou kai ēlthen prōtos eis to mnēmeion,

4. The two ran the same. And the other disciple ran before quickly of Peter(genitive). And he(RLR to other disciple) came{erchomai} first at the tomb.

4. Theudas changed to the west on the center outer path. At 1:00 am when the guards were again in the center, with Theudas on the inner path and Merari on the outer, John Mark following Theudas stood as assistant guard at the :01 position on the west outer path, while Peter following Merari stood in the :01 position on the east outer path. At 1:01 when Theudas had moved to the east outer path and Merari to the west outer path John Mark moved in front of the dungeon door.

5. Kai parakypsas blepei keimena ta othonia, ou mentoi eisēlthen.

5. And having stooped beside he(RLR to other disciple) sees{blepō} lying the cloths, he did not come at{erchomai}.

5. From in front of the dungeon door, leaning sideways towards the west, John Mark could see down the western shaft . Looking through 3 cubits to the end of the shaft, he saw the cloak that had wrapped Jesus lying on it, indicating that Jesus was in the lower chamber. John Mark did not go in to take his position as deputy to Jesus.

6. Erchetai oun kai Simōn Petros akolouthōn autō, kai eisēlthen eis to mnēmeion. kai theōrei ta othonia keimena,

6. He(RLR to other disciple) comes{erchomai} therefore. And Simon Peter following to him(RLR to other disciple). And he(RLR to "to him", other disciple) came at{erchomai}, at the tomb. And he(RLR to other disciple) sees{theōreō} the cloths lying(word order reversed).

6. At 1:01 John Mark stood in front of the western opening, on the inner path. Peter stood at the center outer path. At 1:03 John Mark stood at the center in front of both half-doors. He could now see further down the western shaft to beyond its end where the cloak of Jesus was lying on SL11. He was washing in the "paradise" cubit, on SL10.

7. Kai to soudarion, ho ēn epi tēs kephalēs autou, ou meta tōn othoniōn keimenon alla chōris entetyligmenon eis hena topon.

7. And the headcloth which was upon of the head of him(RLR to other disciple), not with{meta} the cloths lying but apart, rolled up at a 1 place.

7. The cloth used to form a turban belonging to Simon Magus, now belonging to John Mark as a servant of the Magus, was lying on the bed, at SL 6. Simon had used it as a cloth for his medical work on Jesus, and had left it behind.

8. Tote oun eisēlthen kai ho allos mathētēs ho elthōn prōtos eis to mnēmeion, kai eiden kai episteusen.

8. Then therefore he(RLR to other disciple) came-at{erchomai}. And the other disciple the one coming{erchomai} first at the tomb. And he(RLR to "one coming first") saw{eidon}. And he(one coming first) believed.

8. At 1:05 John Mark went in to the cave to retrieve his headcloth and help Jesus. His position outside was taken by James Niceta, who was to replace him as chief Gentile in the west. (James Niceta had accompanied Brother James, who had come to the caves to see how his brother was and if necessary ensure that the hospital chamber remained open.) At 1:31 after the guards had moved out from the center James Niceta stood on the inner path at the dungeon door. He looked north to the top step and saw his teacher James. James Niceta declared his allegiance to Sadducee views, including the denial that there had been any resurrection of Jesus.

9. Oudepō gar ēdeisan tēn graphēn hoti dei auton ek nekrōn anastēnai.

9. For not yet they(RLR to "the two", v. 4, Theudas) knew{oida} the writing, that he(RLR to "one coming first", James Niceta) must stand up out of dead ones{nekros}.

9. At 1:35 Theudas recognized the Sadducee communal rule for James Niceta and Gentiles like him, that he could be promoted to the status of lay bishop, while still a Gentile.

10. apēlthon oun palin pros autous hoi mathētai

10. The disciples went-from{erchomai} therefore again towards them(RLR to "the two", Theudas).

10. At 1:35 James Niceta stood on the outermost limit of the western inner path, in front of Theudas on the outermost limit of the western outer path, as a sign that he was appointed as an equal to Theudas in the west. (Then James Niceta again went in to the hospital chamber to help Jesus, while John Mark returned outside to act as assistant guard with Peter).

Combined Narrative
SATURDAY,
MARCH 21, 33 AD

JOHN 20: 11-17

12. Kai theorei dyo angelous en leukois kathezomenous , hena pros tē kephalē kai hena pros tois posin, hopou ekeito to sōma tou Iēsou.

12. And she sees{theōreō} 2 angels in white sitting, a 1 towards to the head. And a 1 towards to the feet, the where{hopou} lay the body of Jesus.

12. From here she could look through 4 cubits down the eastern shaft of the dungeon, through the small space of the airhole, to see Simon Magus sitting on his 2 cubit basketware couch, his head and body in the cubit beyond the end of the shaft, next to the wall, his feet in the next cubit south. He was wearing the white linen stole of the monastic Zadokite of grades 0, 1, and 2. In the cubit beside his upper body his papal headband lay, under the end of the shaft. Judas sat on a couch in the reverse position, as there was not enough room under the shaft. In the cubit in beside his feet lay the jar for the collection of welfare tithes, handled by a bishop. In the parallel position in the western cave Jesus stood on SL 11, with his sacred monstrance in the pouch under his cloak.

13. Kai legousin autē ekeinoi, Gynai, ti klaieis. Legei autois hoti ēran ton kyrion mou, kai ouk oida pou ethēkan auton.

13. And Those Ones say to her, " Woman, T you weep". She(RLR to "to her') says to them that "They(RLR to disciples v.10) have lifted up the Lord of me. And I do not know{oida} where{pou} they(RLR to disciples) have put him."

13. Simon Magus said to Mary through the airhole, "Queen, you are following the Sadducee rule of a separated Sister". Mary said to Simon, "James Niceta has now brought Jesus my husband up to the hospital chamber. I do not recognize that Jesus is reduced to the grade of a Sinner, an Adam outside, as James Niceta considers him to be."

14. Tauta eipousa estraphē eis ta opisō, kai theōrei ton Iēsoun estōta. Kai ouk ēdei hoti Iēsous estin.

14. She saying these things turned at behind (plu). And sees{theōreō} the Jesus standing. And he(SRLR to the Jesus) did not know{oida} that it is a (no definite article, so "in the body")Jesus.

14. Mary as a lay teacher moved west in front of the western opening. She looked down through the 4 cubits of the western shaft and saw Jesus standing in the cubit beyond it on SL11. Then Jesus did not recognize that he was still in the married status "in the body", and moved up to SL1, the position of the king-dynast under the celibate rule.

15. legei autē Iēsous, Gynai, ti klaieis, tina zēteis. Ekeinē dokousa hoti ho kēpouros estin legei autō, Kyrie, ei su ebastasas auton, eipe moi pou ethēkas auton, kagō auton arō.

15. A Jesus says to her, " Woman, T you weep. You seek a Certain One. That one (fem), thinking that the gardener is, says to him(RLR to gardener, James) , " Lord, if{ei} you have carried him(Jesus as Certain One head of proselytes), say to me where{pou} you have put him(Jesus), and I will lift him(Jesus) up".

15. At 2:03 am, as both the close relatives of Jesus were needed in the cave to arrange to take Jesus out, James went in, to SL10, the "paradise", the position of Adam the Gardener in "Eden". Mary went down the shaft to SL11. Jesus on SL1 spoke to her, "Queen, you may minister as a presbyter". That meant that she was a subordinate to James, and she faced south and said to him "Bishop, will you place him on the basketware couch to send him up the shaft? If you do, I will pull up the head end."

16. legei autē Iēsous, Mariam. Strapheisa ekeinē legei autō Hebraisti, Rabbouni {ho legetai didaskale}.

16. Says to her a Jesus, "Mary". That one (fem) having turned says to him in Hebrew, Rabbouni (which is said, Teacher).

16. Jesus spoke to her, using her title as a Miriam of the Therapeuts. She turned north towards him, and spoke in Aramaic, the language used by an eastern teacher, calling him Great One, the title of a Sariel priest. He translated it into Greek.

17. legei autē Iēsous, Mē mou haptou, oupō gar anabebēka pros ton patera. Poreuo de pros tous adelphous mou. Kai eipe autois, Anabainō pros ton patera mou kai patera hymōn kai theon mou kai theon hymōn.

17. Says to her a Jesus, "Do not touch me, for I have not yet gone up towards the Father. Journey towards the brothers of me. And say to them(brothers, James), "I go up towards the Father of me. And a Father of you(plu). And a God of me. And a God of you(plu., James)"

17. Jesus said to her, "Do not touch me, for I am not yet cleansed after the purging. In a few days' time I will return to the monastery according to the rule, and stand on the north base in front of Jonathan Annas, who will declare me pure. You are to go out to the steps and stand in front of James, staying there to help Simon Magus at 3 am. Say to James, "I, Mary, am qualified to stand as a lay bishop grade 4 in front of Jonathan Annas when he is at the village grades 4-5. So also are you, James. When you and I, James, are at grade 2 as deputies to the Christ at grade 1, Jonathan Annas at grade 3 is subordinate to us.

(At 2:05 Jesus came out of the cave under his own strength, rested on the top step, and was helped by Peter and John Mark to walk down to the queen's house)

Combined Narrative
SATURDAY,
MARCH 21, 33 AD

MARK 16:1-7

2. kai lian prōi tē mia tōn sabbatōn erchontai epi to mnēmeion anateilantos tou hēliou.

2. And at extreme morning, the 1 of the sabbaths, they(RLR to Helena v.1) come{erchomai} upon the tomb, the Sun having risen.

2. At 3:00 am, the early form of morning 6 am, counted by villagers as the New Year 1st following the Julian midnight, beginning the sabbatical year by the solar calendar, Helena stood in the open doorway of the dungeon, with Simon Magus sitting in his couch across the Stone and Rock, having been brought out of the dungeon.

3. kai elegon pros heautas, Tis apokylisei hēmin ton lithon ek tēs thyras tou mnēmeiou.

3. And they(RLR to Helena v.2) said towards Themselves (fem plu), "A Certain One will roll for us the Stone out of the door of the tomb."

3. At 3:01 Helena and Mary Magdalene- who had remained on the steps since 2:05 am - were taking the positions of assistant guards at the center, to guard the opening of the western cave. Helena was on the inner path and Mary on the outer. Helena said, "Merari, the guard for the west, in charge of the western Stone, is now rolling the Stone from its position east of the dungeon door, to replace it at the top of the western shaft, over the empty cave."

4. kai anablepsasai theōrousin hoti apokekylistai ho lithos, ēn gar megas sphodra.

4. And seeing{blepō} up (fem plu) they see{theōreō} that the Stone was rolled, for it was great extremely.

4. At 3:03 Merari had replaced the Stone, and the east side of the inner path was now clear. Helena as an equal guard shadowing the main guard went out to the 3.03 cubit on the east, where there were 3 cubits between her and the western entrance into which the stone had been placed. Then at 3:04 she moved to the 3.04 cubit, where there were 4 cubits between her and the western entrance. The Stone was of lay king status.

Combined Narrative
SATURDAY,
MARCH 21, 33 AD

MARK 16:8

8. kai exelthousai ephygon apo tou mnēmeiou, eichen gar autas tromos kai ekstasis.kai oudeni ouden eipan, ephobounto gar.

8. And coming out{erchomai} (fem plu) they(Helena) fled from the tomb, for a trembling had them(fem plu). And an ecstasy. And to No One they(RLR to Helena ) said Nothing, they feared for.

8. At 4:05 am Helena was still at the caves, in front of the locked western half-door on the inner path, where she was permitted to say prayers. She was now under the authority of the elderly man Theudas. Merari was still there, guarding Simon Magus on the top step. He could not be carried away until the sabbath was over. James was also still there, having locked both doors at the set time, 4:05. He remained in front of the dungeon door, and Helena stood beside him as an equal teacher of Gentiles. She was following the practice of the graduates of the abbeys of Therapeuts.

The original Mark's gospel ends here in all major texts.

Luke 24 4-9

4. kai egeneto en tō aporeisthai autas peri toutou kai idou andres dyo epestēsan autais en esthēti astraptousē.

4. And it came about in they (fem plu) being anxious around This One. And see{eidon} 2 men{anēr} stood -upon to them(fem plu) in a lightning-like garment{esthēs}.

4. The next significant time was 4:00 am. Helena acted as an equal to Theudas. On the hour, for the changing of the guard, Theudas stood in front of the open dungeon door, with Helena in front of the open western door, in which the Stone had been replaced. Having changed his views and been appointed deputy to Simon Magus, Theudas wore a vestment with the insignia of Simon as Pope Lightning.

5. emphobōn de genomenōn autōn kai klinousōn ta prosōpa eis tēn gēn eipan pros autas, ti zēteite ton zōnta meta tōn nekrōn

5. They(RLR to "two men", as Helena is addressed) coming about fearing. And inclining the faces at the earth they said towards them (fem plu), " T you seek the Living One with{meta} the dead ones{nekros}"

5. Theudas observed the time point of 4 am significant for Therapeuts. He moved into the open doorway of the dungeon, within which the Rock had been replaced after Simon left it, in order to keep Judas in the dungeon. Theudas took the strip of cloth that he wore round his neck to make a hood for his cloak, and stuffed it in the openings in the square niche that had been made when the mortar was removed. His purpose was to carry out the plan to suffocate Judas in the dungeon. While he was doing it he said to Helena, "Under Hellenist Sadducee rules you are a lay bishop equal to Jesus, ministering to Gentiles."

6. ouk estin hōde, alla ēgerthē, mnēsthēte hōs elalēsen hymin eti ōn en tē Galilaia,

6. He (RLR to Living One, Jesus) is not here, but has arisen. Remember as he spoke to you still being in Galilee.

6. "Jesus is not in the western cave, but has been promoted to the level of a village priest. Repeat from memory the words of the spoken prayer for Gentiles that he gave from the north base,

7. legōn to huion tou anthrōpou hoti dei paradothēnai eis cheiras anthrōpōn hamartōlōn kai staurōthenai kai tē tritē hēmera anastēnai.

7. saying the Son of Man{anthrōpos}, that he must be given-beside at hands of sinners Men{anthrōpos}. And be crucified. And on the third day stand up.

7. teaching that a dynast, the deputy of a celibate "Adam", must act as a levite while living in the village among married men, supported from welfare funds. He is "cursed", like an Adam excluded from "Eden". Then he returns to the monastery (when his wife is three months pregnant), on the 31st at the solar calendar season."

8. kai emnēsthēsan tōn rēmatōn autou,

8. And they(RLR to Helena v.5) remembered the statements of him(RLR to son of Man v.7).

8. Helena agreed to give oral teaching to Gentile proselytes, not using a written record.

(At 4:05 Theudas locked the door of the dungeon, leaving Judas to suffocate inside. At the same time he swung back the western half of the centrally hinged door over the western cave and locked it)

9. kai hypostrepsasai apo tou mnēmeiou apēngeilen tauta panta tois hendeka kai pasin tois loipois.

9. And they (fem plu) turning under from the tomb{mnēmeion) announced All These Things to the eleven. And to All the rest (masc.plu.Thomas).

9. At 4:05 am Helena left the door of the western cave and went up the path in a north-easterly direction. She went down to the queen's house, and at 5:00 she acted as a celibate equal with John Mark, who was representing Mary Magdalene. Thomas the chief proselyte was present.

MATTHEW 28:8

8. kai apelthousai tachy apo tou mnēmeiou meta phobou kai charas megalēs edramon apangeilai tois mathētais autou.

8.And they quickly coming-from{erchomai} (fem plu) from the tomb with{meta} fear. And of great joy they(Women, Helena) ran to announce to the disciples of him(RLR to Jesus v.7) .

8. At 4:05 am Helena was outside the western half-door, while Theudas still acted as a guard. Then at the queen's house at the 6 am sunrise service in the courtyard she acted as a guard with Mary Magdalene, the pregnant David queen. Helena acted as a celibate equal to John Mark.

Combined Narrative
SATURDAY,
MARCH 21, 33 AD

JOHN 20:18

LUKE 24:10-11

10. ēsan de hē Magdalēnē Maria kai Iōanna kai Maria hē Iakōbou. Kai hai loipai syn autais elegon pros tous apostolous tauta.

10. They (RLR to Thomas) were. Mary Magdalene. And Joanna (Helena). And Mary of James. And the rest (fem plu. Mary Mother) with them (fem. plu.Helena) said towards the apostles These Things.

10. At the 6 am sunrise service at the queen's house Mary Magdalene led prayers for celibate Gentiles. Helena led prayers for Asher Gentiles, represented by James Niceta. Mary of Cleopas was present. Mary Mother, head of celibate proselytes, stood in front of John Mark who was now her superior.

MATTHEW 28:9-10

9. kai idou Iēsous hypēntēsen autais legōn, chairete. Hai de proselthousai ekratēsan autou tous podas kai prosekynēsan autō.

9. And see{eidon} Jesus met them (fem plu RLR to Women Helena v. 5), saying, Rejoice. The ones (fem. plu.Mary Magdalene) coming-towards{erchomai} seized of him the feet. And they (Mary Magdalene) worshipped{proskyneō} him.

9. At 6:05 am Jesus led the prayers, standing 2 cubits away from Helena and greeting her as the wife of Simon. Mary Magdalene as the wife of Jesus standing in front of him embraced the jar in which he as bishop stored the shared welfare money, for her support when he had returned to the monastery. She paid the Roman tribute from her order of women through him, since it was the 1st of the month.

10. tote legei autais ho Iēsous, Mē phobeisthe. Hypagete apangeilate tois adelphois mou hina apelthōsin eis tēn Galilaian, kakei me opsontai.

10. Then Jesus says to them(fem plu, RLR to the ones coming towards, Mary Magdalene in v.9), "Do not fear. Lead under, announce to the brothers of me in order that they come-from{erchomai} at Galilee, and there they will see{horaō} me."

10. At 6:05 am Jesus said to Mary, Do not be a mere presbyter with the Therapeuts, but a lay bishop. At 4 pm when James arrives at the queen's house, act as a celibate with him. He will go on to Ain Feshkha. His place is 2 cubits away from me."

Combined Narrative
SATURDAY,
MARCH 21, 33 AD

LUKE 24:12

12. Ho de Petros anastas edramen epi to mnēmeion, kai parakypsas blepei to othonia mona. Kai apēlthen pros heauton thaumazōn to gegonos.

12. Peter having stood up ran upon the tomb{mnēmeion} . And having stooped beside he sees{blepō} the cloths alone. And he came from{erchomai} towards Himself wondering at the thing come about.

12. At noon on Saturday Peter and Thomas finished the version of the sabbath they used, beginning at the Julian half-day on Friday at noon. They came up to the Qumran buildings, where Thomas stayed in at the vestry for the purpose of causing a distraction while Simon Magus was being removed at 3 pm. Peter came out and down to the caves, sent Merari into the buildings, and replaced Merari as a guard. At 2:55 pm Peter and Theudas opened both doors and removed both stones. They went into the dungeon, lifted up Judas - who had earlier been made to drink poison - brought him into the western cave with its windows, and threw him out of the southern window to be smashed on the rocks far below. Then at 3:00 pm Peter came out to the guard's position outside the dungeon door, leaned sideways, and saw Judas' cloak lying at th end of the shaft, where they had left it. Peter then came to the first step in front of Simon Magus, Himself. He had changed his views to accept Simon's claim of resurrection of Jesus, recognizing their political value. He and Theudas lifted the couch of Simon and carried him secretly, without being seen by those in the vestry, down to the queen's house and to Ain Feshkha

MATTHEW 28:11-15

11. Poreuomenōn de autōn idou tines tēs koustōdias elthontes eis tēn polin apēngeilan tois archiereusin hapanta ta genomena.

11. They(RLR to brothers v.10) journeying, see{eidon} Certain Ones of the guard coming{erchomai} at the city announced to the chief priests An All Things come about.

11. At 3 pm Saturday James was inside the Qumran grounds finishing his version of the sabbath. Thomas the subordinate of Theudas stood in front of the north base, on which Jonathan Annas was standing. Merari was present, having ceased guarding Simon Magus. Thomas announced that James Niceta had been promoted to be equal to proselytes. Thomas acted as a celibate with Jonathan Annas. The anti-resurrection faction was now being formed, led by the Sadducee Jonathan Annas and by Thomas, the Doubter, with James as a moderate.

12. kai synachthentes meta tōn presbyterōn symboulion te labontes argyria hikana edōkan tois stratiōtais

12. And they(Certain Ones, with participle RLR to previous subject, not chief priests) being led with, with{meta} the presbyters, a council, they (Certain Ones) receiving much silver gave to the soldiers.

12. At 3:05 inside the vestry a council meeting was held, attended by Thomas, James and Merari. Thomas was given the levitical tithes paid in silver previuously held by Judas. He gave money from them to Merari as a bribe.

13. legontes, Eipate hoti Hoi mathētai autou nyktos elthontes eklepsan auton hēmōn koimōmenōn

13. Saying, "Say that, 'The disciples of him(RLR to Jesus v.10) coming{erchomai} of night stole him(RLR to Jesus v.10), we sleeping{koimaomai}.'

13. Thomas said to Merari, "Say that 'John Mark came at 9 pm, the village bedtime, to the western cave and took the money of celibate Gentiles concealed in the chamber below, thus helping Jesus who has authority over John Mark's order.'

14. kai ean akousthē touto epi tou hēgemonos, hēmeis peisomen auton kai hymas amerimnous poiēsomen.

14. And if{ean} this is heard upon of the governor(genitive), we will persuade him(RLR to Jesus v.10). And we will make you free from care."

14. When Pilate is being instructed, I Thomas will keep Jesus in the Sadducee party, who practice mission by persuasion not by warfare. I will prevent you, Merari, from being punished by Agrippa.".

15. hoi de labontes ta argyria epoiēsan hōs edidachthēsan. Kai diephēmisthē ho logos houtos para Ioudaiois mechri tēs sēmeron hēmeras.

15. They (new subject with article and participle) receiving the silver made as they were taught. And This Word is uttered-through beside Jews until{mechri 6pm} the Today.

15. Merari was given higher levitical status with the silver, the form of money paid to levites. He was prepared for acting as a priest. James set out for Ain Feshkha where he would attend the evening meeting with Antipas. The next day he would attend the meeting at Mar Saba, a Herodian Nazirite house (recorded in Lk 24: 13-35).