|
9:05 pm
John 13:28 John Mark and Peter were now together on row 10 center. A T-shaped sign of the cross stood on the holy table, to show that the Sadducee Annas was Pope.
John 13:29 Thomas advised on behalf of proselytes that their money should be merged with the Jewish welfare tithes, so integrating them fully with Jews. John Mark was to leave the proselyte class, so that he was not involved in Magianism. He was to adopt the sign of the cross with Sadducees.
John 13:30 Judas with the piece of unleavened bread stood on row 13 east center. At the true 9:05 pm it was the fast 12:05 am, midnight, the time Judas and Magians were observing.
|
John 13:28 
| |
28. touto
oudeis egnō tōn
anakeimenōn pros ti eipen autō
| |
28.
This Thing
No one
knew{gnōstos} of the lying-up ones,
towards
T he
(No one, John Mark) said to him (RLR to Jesus v.27).
| |
28. John Mark now as an acolyte deacon on row 10 center west beside Peter was able to speak to Jesus on row 6 center west, for row 7 center was vacant. On row 9 on the holy table stood a T shaped sign of the cross, to show that the Sadducee Annas was the Pope. |
John 13:29 
| |
29. tines
gar edokoun, epei
to glōssokomon eichen Ioudas, hoti legei autō ho Iēsous,
Agorason hōn chreian echomen eis tēn heortēn, ē tois ptōchois
hina ti dō.
| |
29.
Certain Ones
for thought, since Judas had the
tongue-piece, that there says to him (Judas) Jesus, "
Buy the things of which we have
need
at the
feast,
or to the
Poor Ones in order that a
T he (RLR to No one, John Mark v. 29) should
give".
| |
29. Thomas the Chief Proselyte on row 6 beside Annas realized that Judas as now a village levite had control of the money that proselytes placed on row 13. At Thomas' suggestion, Jesus as the David for proselytes said to Judas, "Include proselyte money with Jewish money for the welfare tithes, thus integrating proselytes fully with Jews. Do so at midnight when the 31st begins Let John Mark be freed from the proselyte class, treated as uncircumcised, adopting the sign of the cross with Sadducees, so that he will not be associated with you in Magianism." |
John 13:30  | | 30. labōn
oun to psōmion ekeinos exēlthen euthys. ēn de nyx
| |
30.
That One
receiving
therefore the
morsel
came-from{erchomai}
immediately{euthys}. It
was a
night.
| |
30. Judas with the morsel of unleavened bread stood on row 13 center east at 9:05, the time for the wine-drinking to begin. He himself as a monastic did not take part as he did not drink fermented wine. At 9:05 pm it was at the same time the fast midnight, 12:05 am, the time that Judas and Magians were observing, |
|
|
9:05 pm
Mark 14:23 At 9:05 pm the sacred fermented wine was taken from a common cup. Antipas beside Jesus drank from it.
Mark 14:24 Jesus said to Antipas that the fermented wine still symbolized the willingness for martyrdom of missionaries in the Sadducee holy war of evangelism.
Mark 14:25 Jesus affirmed that when he went to the outer hall he would be willing to drink wine at the true midnight as an abbey minister.
|
Mark 14:23  | | 23. kai
labōn potērion eucharistēsas edōken autois, kai epion ex
autou pantes.
| |
23. And he (subject of
participle
RLR to Jesus subject of verb before speech, v. 22)
receiving a
cup, having given a
eucharistic blessing
gave
(no object) to them (RLR to James Niceta, vv. 16-22). And
All Ones
drank{pinō} out of it (the cup).
| |
23.At 9:05 pm the sacred fermented wine was taken. Jesus gave a eucharistic blessing to a common cup to be shared. Antipas beside him on row 6 drank from it. It is not stated what was given to James Niceta, who as a Nazirite abstained from wine. It would have been holy water from the bowl behind Jesus in which Judas' morsel was dipped.
|
Mark 14:24 
| | 24. kai eipen autois,
Touto estin to haima mou tēs
diathēkēs to ekchynnomenon hyper pollōn
| |
24.
And he (RLR to Jesus subject of verbs v.23) said to
them (RLR to All Ones
Antipas v. 23), "
This Thing
is the
blood of me of the
Covenant, shed
above
Many.
| |
24. Jesus said to Antipas, "Fermented wine still symbolizes blood, as introduced by Judas the Galilean in 6 AD for men of the Herodian New Covenant destined for martyrdom. It has been re-interpreted as preparation for the symbolic holy war of evangelism led by Annas priests." |
Mark 14:25 
| | 25. amēn legō hymin
hoti ouketi ou mē
piō ek tou genēmatos tēs ampelou heōs tēs hēmeras
ekeinēs hotan auto pinō kainon en tē basileia tou theou.
| |
25. "
Amen I say to you (plu pronoun,
Antipas) that
No Longer I
not-not
drink{pinō}
out of the
produce of the
vine
until{heōs} of
That Day
when{hotan} I
drink{pinō} it (neuter, blood)
new{kainos}
in the
Kingdom of
God.
| |
25. "Now at 9:05 pm it is the fast midnight, 12:05 am, which means that it is the beginning of the 31st, the day for the fulfilment of prophecy when an Exodus 40 years should end. At the true midnight I will drink wine in the abbey, as a returning dynast in the abbey ministry."
|
|
|
9:05 pm.
Luke 22:20 In the following hour, at the session for sacred wine when the cup was prepared, the symbolism of wine as the blood of martyrdom was preserved from the Herodian New Covenant of 6 AD, by Jesus continuing the role of the Holy Vine for proselytes.
Luke 22:21 Jesus went on to disciplinary matters, to exclude wrong-doers from the wine. He said that Judas had misused the mission money, and was the impediment who must be removed before there could be a fulfilment.
Luke 22:22 Jesus also condemned Agrippa, of whom Judas was an agent. Agrippa would suffer in March AD 40 from the failure of the Herodian Holy War.
Luke 22:23 The cup was then given and those in good standing drank from it. Merari now at the outer eastern edge of the platform would give the fast cockcrowing signal in three hours' time. A fulfilment of the prophecy of the Restoration might come at that time.
|
Luke 22:20 
| |
20.
kai
to potērion hōsautōs meta to deipnēsai legōn, Touto to
potērion hē kainē diathekē en tō haimati mou, to
hyper hymōn ekchynnomenon
| |
20.
And the
cup as-same
after to have
supper,
he (RLR to Jesus v.19) saying, "
This Thing the
cup the
new{kainos}
Covenant in my
blood,
above you (plu.pronoun) shed.
| |
20. At 9:05 pm the session for the sacred wine began, an hour after the session for sacred bread. The symbolism of blood for fermented wine was preserved, from the period in 6 AD when the Herodian New Covenant had become militant, prepared for martyrdom. |
Luke 22:21  | | 21. plēn
idou hē cheir tou paradidontos me met' emou epi tēs trapezēs
| |
21.
However
see{eidon} the
hand of the one
giving-beside me
with me
upon of the
table.
| |
21. Jesus went on to questions of discipline, to exclude wrong-doers from receiving the wine. He said that Judas had gone down to row 13, where he took the paten of gifts for the poor and added it to the jar of welfare tithes on row 12, keeping the money for himself. He was the impediment who must be removed before any fulfilment, as in the case of the sin of Achan (Joshua 7). .The table that now stood on row 12 was a 1x 1 cubit reproduction of the altar of incense, used for the elements in the form of communion given to Gentiles. |
Luke 22:22 
| |
22.
hoti
ho huios men tou anthrōpou kata to hōrismenon poreuetai, plen ouai tō
anthrōpou ekeinō di hou paradidotai.
| |
22. that the
Son
M-N of the
Man{anthrōpos} according to the
boundary
travels,
However
Woe to
That Man
through whom he (Son of Man{anthrōpos}) is
given-beside"
| |
22. Jesus also took the opportunity of condemning Agrippa, this time at :05 when Merari patrolling was at the outer edge of the platform. Judas was an agent of Agrippa. Agrippa caused trouble for the travelling missionaries following their map of the world. In 7 years's time, in March 40 AD, Agrippa would suffer from the non-appearance of a victory at the end of the Herodian Holy War. |
Luke 22:23  | | 23. kai
autoi ērxanto syzētein pros heautous to tis ara eiē ex autōn
ho touto mellōn prassein
| |
23. And
They(pronoun nominative, new subject)
began to
seek-with
towards
Themselves, the
Certain One A-R-A might
be
out of them (Themselves), he (Certain One)
about to
practice.
| |
23. When these matters had been dealt with the prepared cup was given. Theudas sat in front of Antipas who was on the west side of Jesus. Merari at :05 was at the outer edge of the platform . In three hours' time, at the true 12:05 am, he would give the first cockcrowing signal for the fast 3:05 am. A fulfilment of the prophecy of the Restoration could be expected at the true midnight. |
|
|
9:05 pm
Matthew 26:27 At the time for the sacred fermented wine, Jesus gave it to Antipas to drink from.
Matthew 26:28 Jesus continued the practice of treating fermented wine as a symbol of blood, putting a smear of blood on the cup. Those who drank from it were prepared for martyrdom. It also stood for the celibacy of a warrior. Sadducees used the same imagery for their spiritual war of evangelism.
Matthew 26:29 Jesus said to Antipas that when he was in the abbey in the outer hall he would have another ceremony with fermented wine at midnight.
|
Matthew 26:27 
| |
27.
kai
labōn potērion kai eucharistēsas edōken autois legōn,
Piete ex autou pantes
| |
27. And he (RLR to
Jesus v. 26)
receiving
a
cup. And he (Jesus) having given a
eucharistic blessing
gave
(no object) to them (RLR to "disciples" James Niceta v. 26) saying,
Drink{pinō} out of it (the cup)
All Ones.
| |
27. At 9:05 pm it was time for the sacred fermented wine. A common cup was used and given a eucharistic blessing. Jesus gave something unstated to James Niceta on row 10, but it was to Antipas that he said, "Drink from it." Matthew, like Mark, allows it to be inferred that James Niceta as a Nazirite received only holy water. He does not allow the additional fact given by Luke, that at 8:30 pm a sip of wine from what was left over in the cup was given to James Niceta, beginning the Christian practice of taking a sip only. |
Matthew 26:28 
| |
28.
touto
gar estin to haima mou tēs diathēkēs to peri pollōn ekchynnomenon
eis aphesin hamartiōn
| |
28.
This Thing
for
is the
blood of me of the
Covenant, it (blood)
around
Many shed
at a removal of
sins.
| |
28. Jesus repeated the association of fermented wine and blood that had been introduced in 6 AD by militants prepared for martyrdom. They had belonged to the Herodian New Covenant. A smear of the lay leader's literal blood was put on the cup. It also meant that the holy warrior was committed to temporary celibacy (1QM 7:6-8). The imagery was preserved by Sadducees like Annas, who treated evangelism as spiritual warfare,
|
Matthew 26:29 
| | 29. legō de hymin,
ou mē piō ap'
arti ek toutou tou genēmatos tēs ampelou heōs tēs hēmeras
ekeinēs, hotan auto pinō meth' hymōn kainon en tē basileia
tou patros mou.
| |
29. "I say to you (plu.
pronoun
Antipas v. 27),
not-not I
drink{pinō}
from
now{arti}
out of the
produce of the
vine,
until{heōs}
That Day
when{hotan} I
drank{pinō} it (RLR to blood v. 28)
with you (plu. pronoun, Antipas)
new{kainos}
in the
Kingdom of the
Father
of me."
| |
29. Jesus
continued to Antipas that
he would have another drink of fermented wine at midnight in the
abbey, when the Julian 31st
for the equinox began. He would do so as a member of the Herodian New
Covenant
that used the Julian calendar.
|
|
